202. From Narmada Valley ... (2)

Part (1)

Myth of Rehabilitation

For many years I have been reading (and listening to) about ‘Zero balance’ in Rehabilitation –meaning 100% households are rehabilitated. From experience I have learnt to assume a certain percentage of success of any reported success – however even those assumptions failed here. In Madhya Pradesh 193 villages are in submergence area – out of that in 150 villages people are still living as they do not have any option. “When Government reports ‘Zero balance’, it is not only a lie but we are treated like a non-entity” remarked one villager sadly. Chota Badada, Pipari, Pichodee, Kadmal, Khaparkheda, Bhitada, Bilgaon …. Villages are different, districts are different, states are different – but the situation is the same. Farmers rejecting cash and demanding ‘land for land’ compensation; people living in the fear of floods; people visiting courts regularly in the hope of justice; people changing together “aamu aakhaa ek se” (we all are One) and “ladenge – jeetenge” (we will fight and win) – keeping alive the hope.

Initially Madhya Pradesh government had asked people to “accept money (as compensation for land) and manage your life” – but people have rejected this policy. When people insisted on “land for land” – they were shown on which farming was not possible. In some villages people have planted and cultivated crops on “Krishi Seva Kendra” land (a government property) and distributed the crop among them.

With many such efforts finally Madhya Pradesh government accepted the demands and 21 families have been given land (five acres each) at Khalbujurg. 10 families from Pichodee and 11 families from Bhadal have received land. When we visited the place the farm was filled with green Soybean. The success of these 21 families has motivated large number of people in the area. Even though farmland has been provided, these families are yet to receive land for construction of house. In Khalbujurg nine to ten families are sharing one residence.

This is Khalbujurg Rehabilitation

This residence is shared by 9 or 10 families. Is this proper and adequate rehabilitation?

Prior to this, in 2000, nine families from Bhitada (the village has more than 300 families) was given five acres of land (each family). The distance between Pichodee and Khalbujurg is about 150 kilometers. Out of 700 + families in Pichodee only 11 have received ‘land for land’ – this clearly speaks about status and speed of rehabilitation. According to Madhya Pradesh government, 5257 families are affected by dam and need to be rehabilitated. All these will need land for construction of house; and there are 10000 landless families, which need to be allotted land for construction of house. The quality of construction is another issue.

How many families are affected by dam and need to be rehabilitated? The numbers are not clear. The number 5257 (of the families affected by dam) accepted by Madhya Pradesh government does not include “adult sons”. It is all a number game. For example, Bhitada was submerged in 2006. But the “cut off” year for Bhitada is 1993. So the minor sons in 1993 are still treated as part of the same family in 2006. Government has not considered the reality that the sons will grow up, they will marry, they will have progeny, and they will need a separate house …..So, for many villages the land for necessary rehabilitation is not available.

Even for declared number of affected families by state government, there is no sufficient provision. In Kadmal – Khaparkheda there are 700+ families. The plan is to rehabilitate them into eight different locations. So according to local people, government is not only drowning their village, but it is also destroying their relations with the community. One village getting divided into eight different locations means people have to leave behind their relatives and support groups. People are not sure that they will be accepted and provided support by the villages they would be rehabilitated into. If government discusses with people, even these eight groups can be properly re-arranged. But for many government officers ‘discussion’ means ‘they speak and others accept’ – this must have happened here as well is my guess.

I came across a very interesting term while discussing rehabilitation with the local people. They were easily talking about ’60 meter wale’, ’70 meter wale’ ’80 meter wale’ ….. “80 meter wale” means people/families expected to be rehabilitated before the dam reaches the height of 80 meters, “70 meter wale” means people/families expected to be rehabilitated before the dam reaches the height of 70 meters and so on.  People accused that “even when ‘80 meter wale’ families are not yet habilitated, governments (state governments) are claiming “Zero balance” (meaning nobody remains to be rehabilitated, 100% rehabilitation complete), providing affidavit in courts (since 2008), the dam height was increased up to 122 meters. I was amazed by the knowledge local people had about this situation. Now villagers at least want the height to remain at 122 meters and not to increase it. But I wonder why Government hurried to say that the rehabilitation is 100% complete. With the experience of working with Governments, I know that government is no more a “welfare” institution or mechanism – but how can it work against welfare of its own people?

 Sand Mining: a new way of looting

Next morning we went to Pichodee. Andolan has stopped illegal mining in this village by demonstrations and stopping the sand filled trucks and sending some of the culprits to the jail. In our group there was substantial discussion on “Sand mining”. Some of us argued: to construct new buildings we need sand. If we stop sand mining altogether development will stop and it would possibly create ecological imbalance. (In short the question was: why are you always against development?) The most important question we hardly discuss is: why only a certain group of people have to pay the price for development of others? Why one has always to renounce and others always get fruits (i.e. facilities) of development? So, we kept on discussing these two perspectives. We had discussion on what is legal sand mining and what is illegal sand mining.

As Pichodee village in the submergence area of Sardar Sarovar, it is under Narmada Control Authority; local authorities are not entitled to provide permissions for sand mining. That means the whole field is open to those who have connections.

When we reached the banks of Narmada in Pichodee, we realized how destructive illegal sand mining could be. No theories were necessary; no convincing was required as we stood on the spot. Words lost its meaning and only a feeling of destruction was around us.

Looking at all the three photographs, one realizes how deep is the river and how the illegal sand mining has allowed the river to rush in. The line of water at the back is Narmada. The green patch at the height is the land level – that was two months ago. The photographs show how deep the mining was done. These photographs were taken when it was not raining – you can imagine how devastating it would be in monsoon. Narmada rushes in bringing in huge volumes of water – she is like a Sea then. She has taken all the silt with her and deposited it in Sardar Sarovar. It is not fault of Narmada – it is the fault of human beings who are playing with the river.

Like the canal story, the illegal sand mining is seen for miles. There are alliances across political affiliations, involved in this destruction. One wonders whether the police are taking action against the sand mafia. 

To be continued ...

199. From Narmada Valley ....(1)

I have been reading Marathi monthly Andolan  for last few years and hence I am aware of the issues related to “Sardar Sarovar”. I had an opportunity to interact with dam affected people in Gujarat and Maharashtra. In May 2012, I visited Narmada district, Sardar Sarovar and had interaction with government officials. During that visit I felt the need to visit Dam affected area once again; but with someone who has been part of People’s Movement. So, when in the second week of August I received an invitation to join “Narmada Valley Journey”, without thinking for a moment, I registered myself.

On the morning of 17 August, we reached Khalghat, where 50 other friends from various places like Delhi, Patiala, Indore, Rajasthan, and different parts of Maharashtra joined. It was heartening to see so many youngsters who are already involved in making social change and were ready to learn about new issues. We were also accompanied by four journalists and the discussions continued for the next three days. Medhatai (Medha Patkar) was always ready to answer any questions and that made the group to keep on asking questions and generate learning. For the first two days we visited areas in Madhya Pradesh and on the third day visited areas in Maharashtra. We were not able to visit Gujarat but learnt about the situation there through discussions.

During these three days, from the interaction with various villagers and volunteer activists of NAPM (National Alliance of People’s Movement), following five points emerged and were underlined.  

1.  Even when Governments are claiming that the rehabilitation in Sardar Sarovar affected area is complete, in reality this is not the case.

2. The benefits of Sardar Sarovar are much lesser than was the projection and expectation.

3. In Sardar Sarovar affected area in Madhya Pradesh, a canal network is being implemented. For canals, land is being acquired; rehabilitation is not planned and corruption is rampant.  

4.  Narmada is witnessing a massive illegal sand mining; which  is causing havoc in the adjoining villages. These villages are rehabilitated on paper – but actually they are living villages. The silt Narmada is carrying into Sardar Sarovar is certainly going to reduce life of the dam.

5.   Villages which in reality are not yet rehabilitated face issues like lack of roads, lack of access to health services, lack of education, and lack of safe drinking water – in short, lack of basic necessary amenities.

Mystery of Canals

We started our journey together from Khalghat. This is a city on Mumbai- Agra highway and an important junction on the banks of Narmada. This area is almost 200 kilometers away from Sardar Sarovar. I knew that whatever I observe in this area, the situation would be much worse in the areas nearer to the dam.  Khalghat is also an important location for Narmada Bachao Andolan. Fifteen villages in the vicinity of Khalghat are going to be submerged. In 1990, residents in the area had stopped the traffic on this highway for 28 hours ( Rasta Roko as a protest). People also told us about Tractor Rally they had organized. The movement has used various innovative and non-violent ways to register their protest for their rights.

Mr. Dayaram Patel informed us, “On 4^th July this year, the canals broke in Badwah block and about 500 acre agricultural land and houses were under water for considerable time.” Recently on 14^th August, Gram Sabhas were conducted and one of the agenda was to take a decision about “Whether people want canals.” I do not know how such an important issue could be decided on a sort of voting without having a comprehensive discussion on the issue. Why these canals? Who is going to be benefited by these canals – I was wondering.

Then we travel to Amalatha in Khargon district and the canals we see shocks us. At a glance we could see a canal which is broken at ten different spots. We walked (with local people) for about one and half kilometers and the scene was ruthlessly repeated.

This was Main Left Canal of Omkareshwar dam. Its length is 15687 meters. As I said, what we saw in couple of kilometers, gave us idea about what could be the status of the canal. Later in the villages Nandra and Chota Badada (where the meeting went on till 9.00 pm), people passionately talked against these canals. For the last 28 years they are fighting for their rightful existence; for saving their village, their land, their home from the effects of Sardar Sarovar. That struggle is not over yet; and another struggle is imposed on them. Why the same community has to renounce their resources for the development – whose fruits will be enjoyed only by others?

Listening to people was disturbing. The plan canals for Omkareshwar and Indira Sagar dams will need 1000 hector of land and about 1100 villages will be affected by it in various ways. What I found irritatingly interesting was that the command area of these canals is the same area which is going to be submerged in backwater of Sardar Sarovar. Why a submerged area would need canal water for “surface irrigation”? Provision of “drinking water” is another purpose of these canals – but why do we need canals for drinking water for the area near the mighty river like Narmada? One villager said, “Half of our village has Sardar Sarovar backwater and half the village is covered by canals” – it sound ridiculous but in fact it is more serious as the canal planning is completely misguided and based on wrong assumptions.  What could be the purpose? Who is going to benefit by this?

Nandra villagers had another story to tell. They don’t want canal in their village (because they don’t need it!). When the contractor approached the village for canal construction, they asked him to complete the work in the earlier phase first. However as they opposed the work (this was sometime in March, around Holee), police arrested the local leaders of the movement, declared curfew (144 A); contractor brought 15 huge machines and the work in the village was complete overnight!  Listening to Lalubhai’s (a local protest leader) narration of this experience made me think about “what democracy is about”!  The canal is dividing lands, and in some cases the farmer has to walk for kilometers to approach his piece of land (divided due to canal) as there are no roads to cross canals. The government and contractors have neither consulted farmers before planning canal work nor do they bother to inform farmers in advance.

The quality (rather lack of it) of canal construction was obvious.

 It is clear that the alliance of government officials and contractors is ruthlessly working to increase their profit margin – at the expenses of local farmers.

Now both Omkareshwar and Indira Sagar dams do not enough water to release it in canals. The canals are destroyed by heavy rains. What will happen when the water is released in heavy rains? There is no system to manage drainage of overflowing canals. Those who are affected by canal work should be paid compensations – but nothing is being done in this regard.

It looks like local people get favorable judgments in the courts, but as the judgments are not implemented; the struggle does not end.

All the villages we visited on the first day; are still LIVING villages. Once Saradar Sarovar builds 17 meters Gates, all these villages will be vanished – they will be drowned. That thought made me feel extremely uneasy. We still can save those. Why government ends in planning schemes that are ultimately against its people – I fail to understand. The rosy picture of benefits of Sardar Sarovar has another side – and after seeing it one knows that for “India Shining” there are people who are paying the cost – the cost of their livelihood!

(To be continued)

65. Re-Charging

Sometimes I feel very tired. I am aware that it is more mental than physical state.

I have just returned after a week long travel to Indore, Bairasiya and Bhopal. I was there to facilitate two workshops on ‘Women Development’ which included Gender sensitization. For last many years I am conducting these workshops, in different states, at different locations, for different persons. When I look back at it, it seems that neither I am growing nor others are learning. It is like ‘teaching’ ‘a, b, c, d….’ to different groups. It is a mechanical, repetitive work without much scope for innovation and creativity. It is not only physically draining but psychologically frustrating because nothing seems to be happening. It does not seem to make any difference to anyone except me.

Whatever I do out of compulsion is mostly boring and lacks vitality. If I stick to an idea without introspection, without adding value to it, it becomes frustrating. This type of workshop is clearly becoming one such situation.

After the first workshop I was completely drained and decided to give up the theme for few months. Sometimes there is more wisdom in giving up ideas, than sticking to it.

Next day, I visit a field area. The field office is very well kept – lot of useful display and demonstration material. The team enthusiastically shows me those and shares lot of experiences of how it is used. It is beautiful. Then we travel 20 kilometers to reach a village, where a meeting is organized. On the way, the vehicle stops at the roadside because a group of 20 people wants to meet us. So, like a political leader I get down. They welcome us – brief us about the work of the village committee. They are enthusiastic, want to work together. They invite us for next visit. I appreciate their work; wish them well for the future work.

We reach village Kala Pipala. The crowd of hundred women and men is eagerly waiting for us. They have arranged for a loudspeaker so that the meeting proceeding should reach to those who are not present in the meeting. The Bhajani Mandali is singing. They invite me to light the lamp and worship the image of Goddess Saraswati. I follow the instructions of a local lady.

Then the women come forward – with their purdah and sing a song. Bhajani Mandal youths sing with the harmonium and dholak. After one song, the chief singer asks me whether I would like to listen to another song. Their first song is so energetic that I say ‘Yes’ without thinking much about the time. Just as they are starting, I ask them to include women in their songs. I mean - the song invites ‘brothers of village to join development work’ – I ask them to also invite ‘sisters of village to join development work’. To my surprise the group understands my feelings. They immediately modify their next song. I am delighted. Ah! Everything is not wasted after all!

Then I am asked to address the meeting. I do not really know what to say. I congratulate the villagers for the good work they are doing. I congratulate women and men for working together for village development. It is a new work – just nine months old. Their enthusiasm may wane when the benefit sharing starts. The conflict generally starts when the initial enthusiasm does not bring in equitable results. I do not want to discourage them, but I do want to share my concern. I tell them the old story of a king and his subjects. The story has many ‘values’ which I do not approve of, but people like stories, they are generally effective.

The kingdom is facing famine. Someone asks the king to bath the village God with milk. This will please the God and rain will arrive. The king asks his subjects to bring a small pot of milk. Everybody brings water instead of milk thinking that others will anyway bring milk. Ultimately there is not a drop of milk, just water.

The villagers all are smiling. Their eyes are shining. Many are nodding. Some are mischievously looking at some other person in the group. They can relate to the story, which means I have hit the right cord. They get the moral of the story right. Everybody should contribute to good work. It takes a lot to create good work, and just a moment of laziness, jealousy, inactiveness can destroy the good work. After the formal function is over, an old lady approaches me. She pats me for telling a good story. She is very happy with me. Her smile is a reward, which I value. An appreciation from someone who is wise is indeed valuable. I know there is no artificiality in that response. It is spontaneous. For a moment, I am happy with myself.

This series of incidences kindles life in my tired mind. I realize that what I am telling to people applies to me too. People here have tougher life; their battle is lot more fierce than mine. They hardly get rewards, theirs is a thankless job. Still they work. A moment of laziness, a wave of inactivity, momentary loss of interest on my part would destroy what I have created. I cannot afford to take a break now. For that matter I can never take a break. I cannot have the luxury of leaving the things unfinished. I have to complete what I have begun. By leaving in between, I won’t betray only myself, but would betray all those who supported me directly or indirectly. I am aware that whatever would be the result, I have to continue working.

I get a new perspective regarding what work is all about. I am re-charged. Thanks to Kala Pipla women and men.