I always believe that places
reveal very little to us when we are not interested in them; but open up for
those of us who are interested. In other words, it is not only that we choose a
place, but the place also chooses us.
I have chosen Delhi as ‘my place’
for last couple of years and I always wonder whether Delhi has accepted me or
not. Some signals are positive and some are neutral. After visiting many
‘spots’ and ‘sites’ and crossing the road at least 500 times; after experience the
fog and the burning summer, I am still clueless about Delhi. Not only about its
past; about its future; but also about its present.
How is Delhi?
It is beautiful and ugly. It is
enthusiastic and depressive. It is aggressive and tolerant. It is filthy rich
and extremely poor. It is cultured and vulgar. It is supersonic and slow. It is
religious and mundane. It is lazy and consumerist. It is flowing and it is
stagnated. It is in 21st century and also in 16th
century. All these ‘Delhis’ coexist, hand in hand. Every time I experience it,
it is different. Delhi by all means is a mystery.
Frankly speaking, Khushwant Singh
is not my favorite writer. It was only after strong recommendation by one of my
young friends that I touched the novel Delhi. However, I was stunned by the
first paragraph itself. The narrator compares Delhi to his mistress. He says,
“Delhi and Bhagmati (narrator’s mistress) have a lot in common. Having been
long misused by rough people they have learnt to conceal their seductive charms
under a mask of repulsive ugliness. It is only to their lovers, among whom I
count myself, that they reveal their true selves.”
So true, I felt – though I did
not know about Bhagmati, I certainly knew that much about Delhi.
The principle narrator of the
novel is a man. He is a Sikh. He visits foreign countries and works as a guide
for foreign tourist. Through them he narrates material richness of Delhi and
through Bhgamati, he shows us the poor, the vulnerable. Both enrich Delhi’s
personality.
The narrator takes the readers to
various places and its history. That is a fantastic journey. Places like Nigambodh
Ghat, Tilpat, Suraj Kund, Okhla, Qutub Minar, Hauz Khas, Purana Quila, Red Fort…
and so many others! Delhi comes alive through the narration.
What I enjoyed most is the
history of Hajarat Nizamuddin – who so far was just a name of Railway Station
for me. The life of this Sufi Saint is indeed inspiring. “Kings come and kings
go. The will of Allah is eternal” – the words of Nizamuddin ring so true even
today. So, is the story of Rakab Ganj Gurudwara. I am sure, when I visit both
these places, I will have a better understanding of those and hence a far
meaningful relationship with those two places. Other readers will find more
such places to get the connection. The strength of the book lies in these kinds
of narrations. There might be more fiction than the truth even in these
narrations, but the truth that appears is blazing. One understands that Delhi has
lived more life than we can imagine, Delhi has experienced more pain than one
can endure and Delhi has seen so many power shifts that she hardly is affected
by any power.
There are some interesting
mythological stories (though not in details) spread across the pages. For
example the names of the five villages that Pandavas are believed to have asked
for to avoid war; how Balarama made river Yamuna zigzag. That was something
which I did not know. Now I have more questions and I will seek more light on
these mythological aspects as well.
His remarks on contemporary Delhi
are also fascinating. For example the custom inspector, the cab driver, the
crowd gathered to watch foreigner lady, the diplomatic office circle in Delhi,
Republic Day Parade atmosphere.. .. Hilarious; and painful at the same time.
Being a Khushwant Singh novel,
there are many women and sexual descriptions run parallel to journey of Delhi.
This is one more example where an author is not able to break his image. But his story of Delhi is so interesting that
it did not stop me from reading the novel.
And the human face of Khushwant
Singh, the author makes a strong appearance through the pages. In Chapter 18,
the narrator talks about ‘Builders’ – a narration spread over 30 pages. The
narrator of this chapter is a contractor of Lutyens' Delhi. The contractor is
none else but father of Khushwant Singh – Sobha Singh!! The author who cannot write
without sex even when he is describing the life of Hajarat Nizamuddin or while
a young man is watching Gandhijee’s prayer his mind thinks about Dr. Sushila in
no less vulgar terms. But it only when the author is narrating the story of his
real father, he abstains from any mention to sexuality. This only shows that
one thinks about ‘our own people’ in a different way !!
If you know when and how to
ignore Khushwant Singh, this book makes one of the best reads. If you allow the
author to irritate you, you will certainly not enjoy the book. However, with
his knowledge of the city and the history of the city and the command on the
language, I would recommend that Delhi
is worth reading! It is an interesting perspective about Delhi.
Delhi- a novel: Khushwant
Singh
Penguin Books, India
1990
Price: Rs. 250/-
(paperback)
I have no problem about 'moderation'!
ReplyDeleteI read Khushwant Singh, in Illustrated Weekly long ago, and now in Hindustan Times. I never read any of his books.
The para you quoted about Delhi is similar to Henry Miller, who called Paris a whore, in one of his books, I think Tropic of Cancer.
I call Mumbai, "A fat brothel keeper - a mistress" where 'Dalals - commission agents - flourish'.
Oh! I did not know that Henry Miller said this about Paris! I think Khushwant Singh moves one step ahead of what Miller says. Will try to find out Miller's book and read.
DeleteIt is a pleasure to read your articles.
ReplyDeleteDelhi is only one side of coin for some, while the other side of coin always remain invisible
Thanks Sriram. Yes, our 'identity' gives us partial access to the city!
DeleteHave only read his Joke book so far. You have done a nice review here
ReplyDeleteThanks Jayashreejee. I think the book makes sense only when one has spent considerable time in Delhi. It is possible that you may not like it :-)
DeleteI remember reading this book some years ago and had enjoyed it very much.
ReplyDeleteDelhi is "my" city and names of places still have power to bring back long forgotten memories, but increasingly, when I go back, I find it a stranger!
Sunilbhai, time makes places different .. and we too change - hence the relationship with the place also changes! Maybe, if you have lot of time, you will re-discover 'your' Delhi!
DeleteSavitadi, You might be interested about "Lutyens' Delhi", IN PERSPECTIVE that E B Havell who was great admirer and friend of Indian art, architecture and culture. He strongly advocated that British Raj should appoint Indian Sthapati or Vastushilpi -- Indian master builder -- to design New Delhi. So much so that he was called "traitor" publicly. (Please see my post Urban Renewal in Regional Context: < http://remidesouza.blogspot.in/2010/01/urban-renewal-in-regional-context.html>
ReplyDeleteI call New Delhi is a huge bolder on the neck / head of Indian ryot. I also said: The so-called Rashtrapati Bhavan Estates deserve to be returned to the people for the fit use of public fairs, fun and frolic and its part for a museum of enslaved past, for the posterity to learn from. Then perhaps the Indian Architecture of freedom and democracy will emerge. ('FIFTY YEARS OF NATION BUILDING’, published by Indian Architect Builder’, special issue, August 1997). I intend to publish this short article on my blog.